Summer Schedule

You can find the schedule for what you need to do this semester right here.

For the more studious amongst you, you can go through all of the readings early but given how compressed the course is already I wouldn’t recommend it.

Reading 11

Another change of tack, partly looking back intensively where we have been but also looking forward to the sorts of methods, questions, and problems that the way we have tried to approach networks, media, practice, and theory, lead toward.

Galloway, Alexander R. Protocol: How Control Exists after Decentralization. The MIT Press, 2006. Print. (Extract from Introduction, PDF)

Gitelman, Lisa. Always Already New: Media, History, and the Data of Culture. Cambridge, Mass.; London: The MIT Press, 2008. Print. (Extract from the Introduction, PDF)

Symposium Week 10

Barabási:

Nature normally hates power laws. In ordinary systems all quantities follow bell curves, and correlations decay rapidly, obeying exponential laws. But all that changes if the system is forced to undergo a phase transition. Then power laws emerge-nature’s unmistakable sign that chaos is departing in favour of order. The theory of phase transitions told us loud and clear that the road from disorder to order is maintained by the powerful forces of self-organisation and is paved by power laws. It told us that power laws are not just another way of characterising a system’s behaviour. They are the patent signatures of self-organisation in complex systems.

This unique and deep meaning of power laws perhaps explains our excitement when we first spotted them on the Web. It wasn’t only that they were unprecedented and unexpected in the context of networks. It was that they lifted complex networks out of the jungle of randomness where Erdős and Rényi had placed them forty years earlier and dropped them in the colorful and conceptually rich arena of self-organization. (p77)

The power law distribution thus forces us to abandon the idea of a scale, or a characteristic node. In a continuous hierarchy there is no single node which we could pic out and claim to be characteristic of all the nodes. There is no intrinsic scale in these networks. (p.70.)

Power laws rarely emerge in systems complete dominated by a roll of the dice. Physicists have learned that most often they signal a transition from disorder to order.

Anderson:

People get Vann-Adib’s question wrong because the answer is counterintuitive in two ways. The first is we forget that the 20 percent rule in the entertainment industry is about hits, not sales of any sort. We’re stuck in a hit-driven mindset – we think that if something isn’t a hit, it won’t make money and so won’t return the cost of its production. We assume, in other words, that only hits deserve to exist. But Vann-Adib, like executives at iTunes, Amazon, and Netflix, has discovered that the “misses” usually make money, too. And because there are so many more of them, that money can add up quickly to a huge new market.

For too long we’ve been suffering the tyranny of lowest-common-denominator fare, subjected to brain-dead summer blockbusters and manufactured pop. Why? Economics. Many of our assumptions about popular taste are actually artifacts of poor supply-and-demand matching – a market response to inefficient distribution.

For too long we’ve been suffering the tyranny of lowest-common-denominator fare, subjected to brain-dead summer blockbusters and manufactured pop. Why? Economics. Many of our assumptions about popular taste are actually artifacts of poor supply-and-demand matching – a market response to inefficient distribution. [Scarcity versus abundance.]

We are stuck in a hit driven mindset – we thnk that if something isn’t a hit, it won’t make money and so won’t return the cost of its production.

The three rules:

  1. make everything available
  2. cut the price in half, now lower it
  3. help me find it

Reading 10

The big Lev Manovich: Manovich, Lev. “Database as Symbolic Form”. Database Aesthetics: Art in the Age of Information Overflow. Vesna, Victoria, ed. Minneapolis: University Of Minnesota Press, 2007. Print. 39-60. (pdf)

and

Seaman, Bill. “Recombinant Poetics and Related Database Aesthetics”. Database Aesthetics: Art in the Age of Information Overflow. Vesna, Victoria, ed. Minneapolis: University Of Minnesota Press, 2007. Print. 121-140. (PDF)

Symposium Week 9

No questions from classes this week. All classes have had a go, so for this week we are trying something different: each staff member is nominating a passage or idea from each of the readings to share and we’ll talk about them. Here they are.

From the Duncan Watts:

Fortunately, as capricious, confusing, and unpredictable as individual humans typically are, when many of them get together, it is sometimes the case that we can understand the basic organizing principles while ignoring many of the complicated details. This is the flip side of complex systems. While knowing the rules that govern the behavior of individuals does not necessarily help us to predict the behavior of the mob, we may be able to predict the very same mob behavior without knowing very much at all about the unique personalities and characteristics of the individuals that make it up. (p. 26.)

In oscillator terms, the pack represents a synchronised state, and whether or not the system synchronizes depends both on the distribution of intrinsic frequencies(their individual lap times) and on the coupling strength (how much attention they pay to one another ). If they all have the same ability and they start together, they will remain synchronized regardless of their coupling. If their distribution of abilities is great, such as in the final sprint of a ten-thousand-meter race, then no matter how much they want to stay together, the pack will disintegrate and synchrony will be lost. As simple a model as this is, it turns out to be a nice representation of many interesting systems in biology, ranging from pacemaker cells to fireflies flashing to crickets chirping. Strogatz also studied the mathematics of physical systems, like arrays of super-conducting Josephson junctions extremely fast switches that might one day form the basis of a new generation of computers. (pp. 32-33.)

How does individual behavior aggregate to collective behavior? (p. 24.)

How is it that assembling a large collection of components into a system results in something altogether different from just a disassociated collection of components? (p. 24.)

And from the Albert-László Barabási:

These hubs are the strongest argument against the utopian vision of an egalitarian cyberspace. Yes, we all have the right to put anything we wish on the Web. But will anybody notice? If the Web were a random network, we would all have the same chance to be seen and heard. In a collective manner, we somehow create hubs, Websites to which everyone links. They are very easy to find, no matter where you are the Web. Compared to these hubs, the rest of the Web is invisible. (p.58.)

Why do we play the Kevin Bacon game then? Bacon’s prominence is a historical fluke, rooted in the publicity offered by the Stewart show, Every actor is three links from most actors. Bacon is by no means special. Not only is he far from the center of the universe, he’s far indeed from the center of Hollywood. (p. 62.)

Prior to digital networks, society was ‘structured into highly connected clusters, or close-knit circles of friends, in which everybody knows everybody else. A few external links connecting these clusters keep them from being isolated from the rest of the world. If Granovetter’s description is correct, then the network describing our society has a rather peculiar structure. It is a collection of complete graphs, tiny clusters in which each node is connected to all other nodes within the cluster. These complete graphs are linked to each other by a few weak ties between acquaintances belonging to different circles of friends. (p. 42.)

Connectors — node with an anomalously large number of links — are present in very diverse complex systems, ranging from the economy to the cell. They are a fundamental property of most networks…(p. 56.)

Symposium Questions for Week 8

  • Murphie and Potts identify some technologies as ‘neutral’ (as in reference to the gun violence debate). How does this apply to networked media and technologies?
  • Can technologies be neutral if they are developed for specific purposes?
  • If Shields is correct in saying ‘plots are for dead people’, then how do we tell stories and utilise the network/new media resources available to us today? Alternatively, how might we tell stories that are ‘alive’?

Reading 09

A continuing foray into the shapes of networks, particularly the sorts of shapes relevant to the internet. This is about power law distributions and small world networks. Which is a) why the internet has a different relation to size than the ordinary physical world, and b) why when you say something about someone else it is pretty simple for them to know about it.

“The 80/30 Rule”. Barabási, Albert-László. Linked: The New Science of Networks. Cambridge (MA): Perseus, 2002. Print. (extract, PDF)

Anderson, Chris. “The Long Tail.” Wired. N.p., Oct. 2004. Web. 23 Aug. 2013. (PDF, and Web)

Reading 08

Now we move to thinking about what sort of network the Web and Internet might be.

Watts, Duncan J. Six Degrees: The Science of a Connected Age. London: Vintage, 2003. Print. (Extract – PDF)

Barabási, Albert-László. Linked: The New Science of Networks. Cambridge (MA): Perseus, 2002. Print. (Extract, PDF)

Reading 07

Apologies, I had thought these readings were online before I went to London for a conference. (Ah, they were but there was a tag problem so looks like they didn’t appear under the reading heading. So you might have found them, you might not have. Treat the Shields addition below as very useful and important….)

But they weren’t, so here they are. The first two, which are from the same book, are a poor quality PDF scan, apologies for that. The third, from Shields, is not about digital media (it’s from a book that is about what we would call ‘creative nonfiction’) but what he writes about collage and nonfiction and story is very useful in relation to the broader conversations that have been happening around story, linearity and so on. The Shield’s book has been very influential, and note that it is an essay, but not as we usually think of an essay, and is also a demonstration of how you can write critically (making an evidence based argument) outside of the very conservative form of the ‘traditional’ essay – a form that is poor for thought, and good for proving what you already know (which I would have thought is the opposite of research, and learning).

Key Readings

Murphie, Andrew, and John Potts. Culture and Technology. New York: Palgrave Macmillan, 2003. Print. ‘Theoretical Frameworks’ extract (PDF)

Shields, David. Reality Hunger: A Manifesto. New York: Vintage, 2011. Print. “Collage” extract, (PDF)

Secondary Reading

Murphie, Andrew, and John Potts. Culture and Technology. New York: Palgrave Macmillan, 2003. Print. ‘Introduction’ extract (PDF)