‘Investigate the writings of a filmmaker who has theorized, or written in depth, on their craft. Consider the actual relationship between their writing and their filmmaking.’
Contemporary cinema and auteurs have generally neglected theorizing their filmmaking practices in written form. No longer do great directors write theses or in-depth academic analysis to be published. Where I have found the equivalent in writing is through books noting each and every interview taken place with specific directors, such as Quentin Tarantino.
What I have found through his recorded interviews is that Tarantino identifies his filmmaking as being born through being ‘raised by television’ during the 1970’s in Knoxville, Tennessee, U.S.A. He idolizes television programs as being the parent that he had when his mother was not there. He speaks with enthusiasm of his child fantasies of watching Clint Eastwood shoot Indians on horseback, or Pam Grier stun the ‘black community’ with her beauty and power.
Tarantino’s child-like excitement when it comes to film rings through in his theorization that filmmaking is always about entertaining the audience through creating entertainment. But while he makes it appear all fun and games, most of his filmmaking is very in-depth and intricate, as it makes numerous pop-culture references, complex and entangling storylines, hypnotizing dialogue, and a style, that has evolved exploitation cinema to the mainstream in his own way.
This can be identified in his 2009 film ‘Inglorious Basterds’ in one of the very first scenes. The antagonist Hans Landa of the Nazi SS, played by Christoph Waltz, sits with a French farmer who is hiding Jews during the holocaust underneath the floorboards of where the two sit. The slow and methodical timing and rhythm of this scene is tailored to make your heart palpitate with each step Landa takes, as he moves through the farmhouse. His big SS leather boots create creaks in the floor boards that are emphasized to create a sense of anxiety, as is the floorboards are to crack and reveal the Jewish family beneath the floor. Despite this only being a small element that formulates the entire viscera of the scene, it alone would allude that Tarantino’s rhetoric of ‘fun cinema’ would be more complex than he lets on. He utilizes complex technique to create almost perfect audience reactions, this being the key to great filmmaking, to make the audience feel.
Judging by this, Tarantino does not explain how to make the films he does, to keep the image of being of ‘higher thinking’ that Directors must have. This is a common affliction of many great auteurs.
When he does speak of why he creates scenes or shots the way that he does, he would usually speak of films from his childhood that he remembers, and how he wanted to pay homage or replicate for the film that he is creating. He is the embodiment of the quote “steal from one person, it’s plagiarism. Steal from a thousand, and you’re a genius”. This is not in any way to his discredit, but to invite an in-depth and critical thought of his auteuristic process.