Women’s Work

I came across this article the other day by Francesca Borri, an Italian freelance journalist covering the fighting in the middle east, specifically Syria. It was quite eye-opening as to what the risks actually were as a journalist in those kinds of environments, especially a freelance one who isn’t even guaranteed that her stories will sell.

She speaks with exasperation about her editors not wanting appreciating the danger every single minute in those environments, and that the only stories they wanted were to do with wherever the violence was most concentrated, with the highest number of casualties. She accepts the risks to her own life as part-and-parcel of the job, but says that the word ‘free’ in ‘freelance’ is misnomer as they, more than other types of journalists, are forced to cover the most dangerous stories in order to make ends meet as those are the only stories editors are interested in.

“People have this romantic image of the freelancer as a journalist who’s exchanged the certainty of a regular salary for the freedom to cover the stories she is most fascinated by. But we aren’t free at all; it’s just the opposite. The truth is that the only job opportunity I have today is staying in Syria, where nobody else wants to stay. And it’s not even Aleppo, to be precise; it’s the frontline. Because the editors back in Italy only ask us for the blood, the bang-bang. I write about the Islamists and their network of social services, the roots of their power—a piece that is definitely more complex to build than a frontline piece. I strive to explain, not just to move, to touch, and I am answered with: “What’s this? Six thousand words and nobody died?

Actually, I should have realized it that time my editor asked me for a piece on Gaza, because Gaza, as usual, was being bombed. I got this email: “You know Gaza by heart,” he wrote. “Who cares if you are in Aleppo?” Exactly. The truth is, I ended up in Syria because I saw the photographs in Time by Alessio Romenzi, who was smuggled into Homs through the water pipes when nobody was yet aware of the existence of Homs. I saw his shots while I was listening to Radiohead—those eyes, staring at me; the eyes of people being killed by Assad’s army, one by one, and nobody had even heard of a place called Homs. A vise clamped around my conscience, and I had to go to Syria immediately.

But whether you’re writing from Aleppo or Gaza or Rome, the editors see no difference. You are paid the same: $70 per piece. Even in places like Syria, where prices triple because of rampant speculation. So, for example, sleeping in this rebel base, under mortar fire, on a mattress on the ground, with yellow water that gave me typhoid, costs $50 per night; a car costs $250 per day. So you end up maximizing, rather than minimizing, the risks. Not only can you not afford insurance—it’s almost $1,000 a month—but you cannot afford a fixer or a translator. You find yourself alone in the unknown. The editors are well aware that $70 a piece pushes you to save on everything. They know, too, that if you happen to be seriously wounded, there is a temptation to hope not to survive, because you cannot afford to be wounded. But they buy your article anyway, even if they would never buy the Nike soccer ball handmade by a Pakistani child.

With new communication technologies there is this temptation to believe that speed is information. But it is based on a self-destructive logic: The content is now standardized, and your newspaper, your magazine, no longer has any distinctiveness, and so there is no reason to pay for the reporter. I mean, for the news, I have the Internet—and for free. The crisis today is of the media, not of the readership. Readers are still there, and contrary to what many editors believe, they are bright readers who ask for simplicity without simplification. They want to understand, not simply to know. Every time I publish an eyewitness account from the war, I get a dozen emails from people who say, “Okay, great piece, great tableaux, but I want to understand what’s going on in Syria.” And it would so please me to reply that I cannot submit an analysis piece, because the editors would simply spike it and tell me, “Who do you think you are, kid?”—even though I have three degrees, have written two books, and spent 10 years in various wars, first as a human-rights officer and now as a journalist. My youth, for what it’s worth, vanished when bits of brain splattered on me in Bosnia, when I was 23.”

The final paragraph left chills up my spine as she beautifully illustrates how a different view of the world takes hold of you when death is so present and so possible.

“Had I really understood something of war, I wouldn’t have gotten sidetracked trying to write about rebels and loyalists, Sunnis and Shia. Because really the only story to tell in war is how to live without fear. It all could be over in an instant. If I knew that, then I wouldn’t have been so afraid to love, to dare, in my life; instead of being here, now, hugging myself in this dark, rancid corner, desperately regretting all I didn’t do, all I didn’t say. You who tomorrow are still alive, what are you waiting for? Why don’t you love enough? You who have everything, why you are so afraid?”

Something to Like?

I had been thinking a little bit about charity and activism in relation to social media, specifically, if it actually does anything more than feed a persons philanthropic sense of themselves.

I read this article which speaks about a new advertising campaign brought out by Crisis Relief Singapore with the slogan, “Liking isn’t helping”. It speaks to a generation of people (my generation) who commonly ‘like’ or ‘share’ a charity page on Facebook, Twitter, or any social media platform, with the intention of… Well, I’m not actually sure what their intention is, or what they hope to achieve by the click of a mouse.

We’ve all seen the ones. It might be a photograph of a horribly malnourished African child, wide-eyed with flies dancing on his lips, he is probably staring directly into the camera with a scabby hand outstretched. And below the photo will inevitably be the caption, “Like = Save, Ignore = Die”.

As the article says, it reminds us of the quasi-charity campaign by Invisible Children who started the KONY2012 movement, promoting the philosophy that by sharing a video through social media, you are building awareness that will affect social change. Leaving aside some of the criticisms of Invisible Children as a charity organisation, the idea may still be have legs, or at least still legitimately begs the question; can social media actually change anything in the ‘real’ world?

In the wake of the Boston Bombings it was seen clearly what can happen when social media flexes it’s muscles and takes matters usually left up to trained professionals into it’s own hands. Reddit users began to do a little bit of investigative detective work for themselves, spreading a wave of misinformation that was picked up by legitimate news sources and published by them as fact. Several people were wrongly accused as being responsible for the bombings after Reddit users began collecting photographs from the event posted on social media in an attempt to discover the perpetrators of the attacks.

So social media can obviously have a significant impact on more than just the virtual sphere. But that doesn’t quite answer the question, as the example of the Boston Bombings was quite reactionary, emotionally fueled and unorganised in it’s response.

So perhaps we need to rephrase the question slightly: is social media able to affect social change in an organised and controlled way, as was suggested by KONY2012 and feminists groups on Tumblr? Or are they just people with a little bit too much spare time on their hands and are looking for a way promote a minority group to reestablish their own altruism?

 

Day 01: No sight of land

Well, I suppose after a week of wholeheartedly avoiding this blog, I should succumb and publish a first post.

In regards to the second ‘unlecture’, there did seem to be a slight contradiction in what we were told was expected in regards to this blog.

  • On one hand, we were unlectured about the possibility of going to jail on child pornography charges if we failed to or incorrectly set up our spam fliters (which would serve to delete hundreds of thousands of potentially criminal messages attempting to weasel their way into our online existences), and that we could serve as a platform for people with slightly different values to hurl abuse and hatred at each other (Justin Bieber tweens on one side, Slipknot fans on the other, ready to wage bloody war on the battlefield of the comments section).
  • But on the other hand, we must frequently and casually post on it, sharing and publishing whatever takes our youthfully enthusiastic fancy, and hope that it vaguely related to the course (a minimum of 5 times a week).

The crux of these two things being that we were responsible for whatever comments were posted on this blog, which, as Adrian reminded us repeatedly, is here forever and will remain as a permanent digital footprint of us.

I see the contradiction rear its confused head now, with half of my brain telling me, “Oh yes Nick, write on the blog! Look how eager Cat is when she sees another dog at the park! Why don’t you have that unreserved enthusiasm for life?” (Cat is my dog, a Kelpie, nearly a year old with enough energy to solve Pakistan’s energy crisis and still have enough left over to heat a 7/11 sausage roll.) The other part of my brain, however, is slightly more reserved, and tells me in a cautious but understanding voice, “You might want to pass university, but staying out of prison is also nice.”

The issue seems to be, that I am struggling slightly to muster enthusiasm for a thing that could land me in jail through no active behavior of my own. To which I imagine Adrian’s reply, “You are legally able to purchase a gun, join the army and kill people, vote for the leader of this country and drive a car, I’m sure you will be able to manage a spam filter.” To which I would agree, I probably can. But the idea is still somewhat daunting.

Then again, I suppose I’d rather be informed and safe than sorry and eating canned peaches from a mess tray in Port Philip Prison. I guess it has to be viewed like a high school sex ed talk in health class. It brings the worst possible result of a behavior into harsh sunlight for all to see, which serves to temporarily frighten us away from risk taking fraternisation (with the internet…), but most likely will never occur. Not, of course, to suggest that it will never happen, but that if you take the right protective measures (the buzzword, I believe, is ‘careful’), you can significantly reduce your chances of any wrong-footing.

Which seems like a reasonable unlecture to have to sit through, even if at the time my main thoughts were focused around Barry, the overweight, wife-beater sporting pedophile who would probably refer to me as “fresh meat”, and would be my cellmate for several decades after being convicted of child pornography for failing to correctly set up my spam filters on my RMIT prompted blog.