My Take on Tina Fey

At the encouragement of my sister and parents, I started the Netflix series Unbreakable Kimmy Schmidt the other day, and I adore it. To me, it is first and foremost great comedy and writing. Secondly, I think it has a great standing amidst fears of being politically correct humans.

The premise of the series is that Kimmy was one of four women kept locked in a bunker by a religious fanatic for 15 years; she comes into the present day of 2015-16 with absolutely no knowledge of how to be an adult in contemporary America.

One of the things that I love about the series is the writer: Tina Fey. She is possible one of my favourite public figures, comedians and women in the world, partly because her style of comedy is unadulterated and challenging.

She doesn’t shy away from ideas that are challenging in society, writing freely and provocatively about topics including sex and race in a way that makes me laugh at this inherent paranoia of being politically correct. For instance, in the first episode, Kimmy meets her roommate Titus after the landlady, Lillian’s, nonchalant introduction of him as ‘single, but very gay’ and ‘very black.’ Her matter-of-fact delivery is subtly jarring despite its humour.

I think something that draws me to this type of comedy is that it highlights the fact that in reality, being politically correct is something we overthink. Titus’ introduction is a good example of this, because in a formal essay or article he would be described as a ‘homosexual African-American,’ and while there is nothing wrong with this kind of description, it is overcomplicated and borderline pretentious.

If you were to watch another production by Tina Fey, such as Mean Girls or 30 Rock, you’d probably get what I’m trying to say. In Mean Girls, the first time Cady is introduced to her class as an exchange student from Africa, the teacher (played appropriately by Fey) is quick to assume that a black student ‘from Michigan’ is said exchange student. And in 30 Rock, there is an entire episode in which white businessman Jack Donaghy (played by Alec Baldwin) gets black actor and comedian Tracy Jordan (played by Tracy Morgan) to film a Republican campaign video to encourage black Americans to vote Republican; ultimately, Donaghy simply gets Tracy to say ‘Black people, don’t vote!’

My ultimate thoughts on Tina Fey is that in a time where censorship and political correctness is a hotbed of paranoia and anxiety, her humour is relaxed yet provocative. I am always going to have a biased view of her work since I adore her, but frankly I think that there needs to be more appreciation for this woman and the lens she offers us through which we can simply have a chuckle about how unusual, unfair or uptight the world can be sometimes.

My Take on Timothy Treadwell

In Cinema, we watched Grizzly Man, a documentary about a man named Timothy Treadwell who was obsessed with bears and nature. Watching excerpts from his own videos through the documentary, I (and I believe many other members of the audience) was struck by his peculiar nature and deep obsession with the wilderness, particularly his apparent nonchalance when faced with enormous, unpredictable and powerful adult grizzly bears. For the most part, I think that Treadwell was a nutter, and kept thinking to myself, ‘he’s insane, he’s mad, maybe he is simply not well,’ and my mind was drawn back to yesterday’s lectorial on media institutions and Michel Foucault’s studies of how abnormal behaviour is perceived and treated in society.

Firstly, what made Timothy Treadwell ‘abnormal?’ I would say, from watching Grizzly Man, that it would be his unusual accent and mannerisms. At a first glance, he seemed effeminate which made his character distinctive and out of the ordinary, particularly in the wilds of Alaska.

Secondly, his unusualness came from his deep passionate confessions of love and admiration for bears. In a social context, most people may say they respect bears when brought up in conversation; but he publicly preached about them. Furthermore, his character implied that his love for the beasts made him naïve to their wild, powerful and deadly nature. He said so himself, without much concern, that he was at risk of bodily or fatal harm, and yet he persevered and stayed within the vicinity of bears. Why would a sane person risk their lives and safety for the sake of studying and ‘protecting’ such dangerous creatures? This, I believe, is what would help classify Treadwell in society as a ‘weirdo,’ a ‘nut,’ ‘delusional’ or ‘crazy.’

Treadwell was a fascinating character and is fascinating to observe, because he is a brilliant example of someone in contemporary society who is, in his own way, mentally unwell. He has a history of drug and alcohol abuse, and voluntarily stopped taking antidepressants without the clearance of a doctor and I believe these are grounds for someone who is troubled; not necessarily mentally ill, but confused and unwell. If we were to examine him through the lens of Foucault’s Madness and Civilisation, we would engage in a sociological study of the relationship between Treadwell as an individual and society on a larger scale. In the documentary itself, his friends and acquaintances recounted him as unusual, troubled and, to some degree, worrying or even frightening in his obsession. Even Treadwell’s relationship with the audience while watching the documentary would be an interesting one to study. For one thing, how would we, as an audience of this somewhat biased a perception of a documentary, express our opinions of Treadwell in a social situation with friends or in a discussion in Cinema? That’s something that intrigues me, because I definitely have opinions of Treadwell that I want to clarify for myself.

My Take on Photography vs. Cinematography

A latest interest of mine has been practicing my photographic skills. Inspired by such talents as Ansel Adams, Lars Tunbjork and Bruce Weber, I have made sure my camera is used more in my day to day activities.

What has caught my interest lately is how different photographers are creatively motivated, and how this changes their style of photography. My fellow photographer partner in crime, who is studying a Bachelor of Industrial Design, prefers zoom and telephoto lenses, whereas I, with a keen interest in media and cinema studies, prefer a fixed wide-angle lens. My motivation is to capture story, meaning and artistic value through my photographs, and believe that my 24mm wide angle lens grants opportunities to mimic the styles of the Coen Brothers and Wes Anderson. However, the motivations of someone in the career of industrial design is to capture the most aesthetically pleasing image meant to communicate to a viewer the functions, appearance and design of a product.

Jeremy Bowtell on Editing in Media

In our Media 1 class yesterday, we began with a presentation from guest speaker Jeremy Bowtell on editing; specifically, in film. For me, editing a film is the best part of filmmaking. I find it a meditative experience, requiring patience as I go back and forth trying to find the right place to cut. What I found interesting in Bowtell’s presentation was this trifecta that contributes to editing in film: Rhythm, Emotion and Story.

Rhythm refers to the technical aspect of editing; does the cut fit into the sequence in a way that fits with or challenges the rhythm of the score or soundtrack, or has a jarring or subtle effect on the audience?

Emotion refers to whether the style and Rhythm of editing evokes a feeling within the audience. For instance, in the gore-filled ‘torture-porn’ horror, Saw, the style of editing in the flashback of Amanda Young instils anxiety, fear and apprehension in the audience through its face-paced, erratic and frenetic style of cuts.

Story is how narrative within a film progresses based on editing. Bowtell provided us with a quote by Edward Dmytryk: ‘Never make a cut without a positive reason.’ This can be referred back to how Story and Editing are intertwined, as Dmytryk is saying that a cut made through editing should be done to allow the narrative to progress in a relevant and efficient manner.